John Stuart Mill’s Autobiography, Paragraph 28
It would have been wholly inconsistent with my father’s ideas of duty, to allow me to acquire impressions contrary to his convictions and feelings respecting religion: and he impressed upon me from the first, that the manner in which the world came into existence was a subject on which nothing was known: that the question, “Who made me?” cannot be answered, because we have no experience or authentic information from which to answer it; and that any answer only throws the difficulty a step further back, since the question immediately presents itself, Who made God? He, at the same time, took care that I should be acquainted with what had been thought by mankind on these impenetrable problems. I have mentioned at how early an age he made me a reader of ecclesiastical history; and he taught me to take the strongest interest in the Reformation, as the great and decisive contest against priestly tyranny for liberty of thought.
Note from KBJ: It sounds as though Mill’s father didn’t want his son to be a theist. But why? Why would he care whether his son believed in God? The smartest people in the world differ on this matter. For every Hume, there is a Hobbes. For every d’Holbach, an Aquinas. For every Russell, a Wittgenstein. For every Mackie, a Swinburne. The world as we experience it is compatible with both God and nonGod. You might say that the existence of God is underdetermined by the evidence. Mill’s father should have been indifferent about his son’s religious beliefs, especially since, whatever John believed in his youth, he could change it later. Mill’s father went from theism to atheism. Others go from atheism to theism. Did Mill’s father not trust his methods? Did he not trust his son to come to his own conclusion about the existence of God?